As it is said, "a picture is worth a thousand words." And so, I believe they can display a deeper meaning of All Saints' Day than my description. Although, I will give a little background.
Here in the Philippines, Halloween is not widely celebrated or really even mentioned. All Saints' Day, the day after Halloween, is traditional, family holiday. Almost everyone has November 1st off of work. This year it fell on a Friday, so it was a long holiday for everyone. Our office closed at noon to allow people to travel. Buses and Jeepneys were completely packed. People even talked about how if some wanted a ride they would have to stand or sit in the aisle. It's one of the busiest travel times of the year.
Showing posts with label anglican. Show all posts
Showing posts with label anglican. Show all posts
Monday, November 4, 2013
Tuesday, October 8, 2013
Take Up the Cross
On September 23-24, the Episcopal Diocese of Santiago (EDS) held its Strategic Growth Plan (SGP) meeting. In 2009, EDS created goals focusing on membership, churchmanship and self-reliance. It is striving to meet them by 2018. Every three years, the staff of the diocese comes together to check-in on where the diocese as a whole and each department is on meeting its goals.
While listening to reports all day in a conference room is not something I would consider fun, SGP proved to be informative for me. I was able to see a clearer picture of the role of each department and the work it is accomplishing. One of the major projects is the building of churches for current parishes that worship in small, worn down buildings. A good number have already been completed or are near complete. The question was raised, “we have these beautiful churches now, but yet our numbers in members are stagnant or decreasing. What is happening? Why are people not entering our church?”
It is a wonderful, important question, one that is being asked not just in the Episcopal Diocese of Santiago in the Philippines but throughout the Anglican Communion.
Why do these beautiful buildings of worship stand nearly empty on Sunday mornings?
But my question is when did we become so focused on filling the pews inside the church that we’ve forgotten that worship doesn’t only happen on Sunday mornings?
If I’m not mistaken Jesus did not stand at a pulpit every Sunday proclaiming the Good News. He was on the road with his disciples. He shared God’s word in people’s homes, on mountainsides, on the sides of roads, in boats, really anywhere people starved to be fed by his word. Matthew 8:20 says, “Jesus replied, ‘Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.’”
I am not saying that people shouldn’t have a sanctuary to feel safe to explore their faith. I grew up going to a wonderful, thriving, energetic church every Sunday. Within the community they provided, they shared the bread I needed to be full which in kind taught me how to share with others.
I was then able to walk purposefully and exit the church doors to worship in another way by feeding the hungry, building homes for the homeless, cleaning up a destructed city, visiting those in prison, and providing light in a place of darkness.
As Rev. Rich Smith said in this sermon, “The Church is not a service center for its members so much as a launching pad for mission.” On Sunday morning a service may end, but once you walk out those doors your service begins. Jesus doesn’t wait in the empty narthex until the next Sunday. As we said in the Office of Mission and Outreach last year, “Jesus has left the Building.”
Jesus has left the building and so have you. He said, “Come and follow me.” Are you ready to follow him?
Take up the cross and bring it to those who are in need of knowing God’s love. Crowds of thousands journeyed to hear him, to be fed by him, to be healed by him. While he fed and healed them literally, he also fed and healed them with community, love, and a relationship.
As the Rev. Dr. Margaret Ann Faeth said, “it is hard to draw what we have not seen. It’s hard to share which we do not know.” People can only know Christ if shown to them by those who are their neighbors and co-workers by creating a community, developing relationships and showing them love. They need to know He is alive in this wide and wonderful world beyond the sanctuary. They need to see the reflection of Jesus within each and every one of us.
If the people aren’t walking in through the doors, meet them outside and invite them in. Take up the cross, go to the streets, to the fields, to hospitals, to food banks, to prisons, and do as Jesus said, “be love like me and no one will hunger and thirst again.”
Thanks for reading!
Thursday, August 29, 2013
Welcome to the Team
Wednesday morning after driving 9 hours on Tuesday, I arrived to the Episcopal Diocese of Santiago compound where I was welcomed in the best way possible by the whole staff! First we had Morning Prayer, which is usually on Monday mornings but they changed it this week for my arrival. Then, they sung me a beautiful song. If you did not know Filipinos love karaoke and it seems as though they are all musically talented. I’ve posted a short video below of them singing to me in Ilocano.
Friday, August 2, 2013
Continuing YASCers and YAHSCers
In addition to the YASCers for this year, there are four Young Adult Service Corps members from the 2012-2013 continuing for another year.
Ashley Bingaman is from the Diocese of Virginia and has been serving in the Diocese of Haiti. This past year she has worked as a music instructor at the Holy Trinity Cathedral music program in Port-au-Prince. For her second year, she is going to work with Bishop Ogé in Cap-Hatïen in Northern Haiti.
Nina Boe is from the Diocese of Olympia and is serving in the Episcopal Anglican Church of Brazil. She is working in the Provincial Secretary's Office in São Paulo. Due to visa complications, Nina didn't start her service until January 2013, therefore will finish her year in January 2014.
Andrew Joyce is from the Diocese of Kentucky and is serving in the Diocese of the Northern Philippines. He works at the Tadian Learning Center and Demonstration Farm. He will continue serving there for another year.
Jared Grant is from the Diocese of Western North Carolina and has been serving in the Diocese of Lesotho in the Anglican Province of Southern Africa. This past year he has worked at St. James Mission Hospital and in the Office of the Bishop of Lesotho. For his second year, he will be serving in Rome, Italy with St. Paul's within the Walls American Episcopal Church.
Thursday, August 1, 2013
Team Latin America & Caribbean
Zachary Baker is from the Diocese of Michigan and will be serving in the Diocese of Haiti. He'll be teaching and providing administrative support at the Bishop Tharp Institute in Les Cayes.
Julie Burd is from the Diocese of Pennsylvania and will be serving in the Diocese of Haiti. She'll be teaching at the Faculte des Sciences Infirmieres de Leogane (School of Nursing Science) and providing support at Hopital Sainte Croix in Leogane.
Rachel Carter is from the Diocese of East Carolina and will be serving in the Diocese of Panama. She'll be a teaching assistant (history) and the Social Outreach Assistant at St. Christopher's Episcopal School in Panama City.
Becky Gleason is from the Diocese of San Diego and will be serving in the Diocese of Honduras. She'll be a teacher and counselor at El Espíritu Santo Bilingual School in Tela.
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Wednesday, July 31, 2013
Team Asia
Sean Brown is from the Diocese of Hawaii and will be serving in the Nippon Sei Ko Kai (The Anglican Episcopal Church in Japan). He'll be serving as a volunteer at the Asian Rural Institute in Nasushiobara.
Will Bryant is from the Diocese of Western North Carolina and will be serving in the Diocese of Western Kowloon. He will be the Chaplaincy Assistant with the Mission to Seafarers in Hong Kong.
Margaret Clinch is from the Diocese of Southern Ohio and will be serving in the Episcopal Church in the Philippines. She will be working at Easter College in Baguio.
Charlotte File is from the Diocese of Indianapolis and will be serving in the Diocese of Yokohama. She'll be the Education and International Exchange Program Assistant at the Kiyosato Educational Experiment Project in Kiyosato, Japan.
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Tuesday, July 30, 2013
Team Africa
Emily Barker is from the Dioceses of Nebraska and New York and will be serving in the Diocese of Cape Town. She'll be the Project and Administrative Assistant at HOPE Africa in Cape Town, South Africa.
Paul Daniels II is from the Diocese of North Carolina and will be serving in the Diocese of Grahamstown. He'll be the Student Minister at the Cathedral Church of St. Michael and St. George of Grahamstown, South Africa.
Maurice Dyer is from the Diocese of El Camino Real and will be serving in the Diocese of Grahamstown. He'll be an assistant teacher at the Holy Cross School in Grahamstown, South Africa.
Monday, July 29, 2013
Meet My Fellow YASCers!
I feel blessed to be a part of such a wonderful, enthusiastic, caring, and passionate group of young people! There are 24 of us this year, two of whom are from the Dominican Republic, being sent out across the world to serve our brothers and sisters in Christ.
Watch the video below which I put together during orientation to learn who these people are, where they are from, where they are going and why they are excited about being a part of YASC!
Watch the video below which I put together during orientation to learn who these people are, where they are from, where they are going and why they are excited about being a part of YASC!
Friday, July 26, 2013
"Experience Your Neighbor's Faith, Deepen Your Own"
People of faith more than not grow up with one religion or within one sector of a religion. They don't explore outside their own faiths or learn about other world religions. I know I am guilty of this. I have a basic understanding of the guiding principles and foundation of other religions but that's the extent of it.
On Monday, June 24th, we went into the city for a day with Faith House. Their slogan is "Experience Your Neighbor's Faith, Deepen Your Own." Throughout the day, they did just that. They opened my eyes to new spiritual practices and I got to experience firsthand other faiths.
Before we got started one of the leaders explained it this way, "think of the picture you are building up in your head of the different faith houses and religions we are about to experience. Now as the day goes on, consider what is missing in that initial image."
It was a jam-packed day and the HOTTEST in the city, in the mid-90s. Since, we were visiting houses of faith, everyone dressed respectively and conservatively in long sleeves and pants. Needless to say, we were all DYING! However, overall it was an impactful day.
Our first stop was Kossar's Biali's, the oldest Jewish kosher bakery (and bakery, period!) in the U.S. where we all got bagels. The BEST bagel I've ever eaten. I almost took it for granted because the feeling of starvation was setting in when we finally made it after a horrendous 2+ hour bus ride.
Stop #1:
From there we walked over to Eldridge Street Synagogue. Now picture in your head this enormous, spectacular synagogue in the middle of Chinatown. Everyone was speaking chinese and fish markets were right around the corner making it appear completely out of place. The neighborhood over the years has completely transformed.
The synagogue was originally erected in 1887 and a thriving place of worship for hundreds of Jews until the Great Depression. After World War II in the 1940s, attendance began to dwindle and the synagogue closed its doors. Somebody rediscovered this beauty in the 1980s and in 1996 it was marked a National Historic Landmark. $18.5 million later and the building stands in its original grandeur. The synagogue is now home to a small congregation and a museum for tours, school programs, and cultural events.
Our tour guide was wonderful and painted us a complete picture of what it would've been like to experience a service in the early 1900s.
Stop #2:
St. Peter's Catholic Church is the oldest Catholic Church in New York City. It sits in the heart of downtown surrounded by Wall Street and other big businesses of the U.S. For this stop, we actually experienced a noon day mass which was not too different from a short Episcopal service. However, it was different enough to put me out my comfort zone.
Stop #3:
St. Paul's Chapel is an Episcopal chapel part of Trinity Wall Street Episcopal Church. The chapel has major historical significance from George Washington worshiping there during the 1700s to being a place of support for 9/11recovery workers. It sits across the street from the World Trade Center. Now a museum to the public, pictures and testimonies from 9/11 cover the walls. The most miraculous story was how the chapel had no structural damage from the towers collapsing. It stood high and strong amongst the rubble.
As an Episcopalian, I had no idea that this chapel served as a sign of hope and became a place of reconciliation for those affected by the tragedy. I am continually reminded of why I am part of this faith.
Stop #4:
Around the corner we walked into what looked like a run down building on a somewhat empty street. Surprisingly, it was Park51, the muslim community and worship center, which caused much controversy throughout the nation and in New York City because of its proximity to the World Trade Center. I remember reading bits and pieces of articles and hearing about it on the news. The way the story was told you would think Park51 is across the street from the World Trade Center with a huge banner on it saying "we are muslims here." However, it is nothing like the image I had in my head. It is a simple warehouse building that sits a couple streets away and around the corner. If I hadn't been told to walk into a certain door, I would have walked right past it.
Two muslim community leaders with completely different backgrounds shared information about their stories, the story of Park51, and the Islamic faith. One leader, Hanandi, who is 28 and grew up as a muslim, was attending an Islamic school in Brooklyn when 9/11 happened. Hearing her testimony as a muslim teenager living in New York City post-9/11 almost brought us all to tears. She experienced and witnessed such violence and hate for something she and her faith had nothing to do with. But as much as it could have torn her apart, it strengthened her. Now she is working to help other muslim teenagers and educate others about Islam. She's an inspiration.
Stop #5:
The last stop of the day was to the Soka Gakkai NYC Buddhist Center. In this space we were able to experience another form of worship. We went up to a large space with chairs set up in rows and a couple of people sitting up front with microphones and a gong. The leaders with the mic began a certain chant then everyone followed rapidly chanting one saying repeatedly until the gong sounded and the leader started a different chant. As a guest who did not understand the language and was clueless to what was occurring, I still felt a sense of welcoming. The chanting enveloped me and brought a sense of calm to the point that I almost fell asleep (whoops!). It was interesting witnessing this other form of worship but it left with me with more questions about this Buddhist faith than answers.
Overall, the day was full of surprises and much learning. However, we only got a taste of different faiths and there is still much to know about each one of them. One commonality is everyone we met were all welcoming and eager to explain the importance and impact that certain faith has had on them. While it may be in a different language, different form of worship, and with different teachings, God is touching each one of us to spread good works, peace and happiness.
On Monday, June 24th, we went into the city for a day with Faith House. Their slogan is "Experience Your Neighbor's Faith, Deepen Your Own." Throughout the day, they did just that. They opened my eyes to new spiritual practices and I got to experience firsthand other faiths.
Before we got started one of the leaders explained it this way, "think of the picture you are building up in your head of the different faith houses and religions we are about to experience. Now as the day goes on, consider what is missing in that initial image."
It was a jam-packed day and the HOTTEST in the city, in the mid-90s. Since, we were visiting houses of faith, everyone dressed respectively and conservatively in long sleeves and pants. Needless to say, we were all DYING! However, overall it was an impactful day.
Our first stop was Kossar's Biali's, the oldest Jewish kosher bakery (and bakery, period!) in the U.S. where we all got bagels. The BEST bagel I've ever eaten. I almost took it for granted because the feeling of starvation was setting in when we finally made it after a horrendous 2+ hour bus ride.
Stop #1:
From there we walked over to Eldridge Street Synagogue. Now picture in your head this enormous, spectacular synagogue in the middle of Chinatown. Everyone was speaking chinese and fish markets were right around the corner making it appear completely out of place. The neighborhood over the years has completely transformed.
![]() |
| Outside of the Synagogue |
![]() |
| The entry hallway. |
Our tour guide was wonderful and painted us a complete picture of what it would've been like to experience a service in the early 1900s.
Stop #2:
St. Peter's Catholic Church is the oldest Catholic Church in New York City. It sits in the heart of downtown surrounded by Wall Street and other big businesses of the U.S. For this stop, we actually experienced a noon day mass which was not too different from a short Episcopal service. However, it was different enough to put me out my comfort zone.
Stop #3:
St. Paul's Chapel is an Episcopal chapel part of Trinity Wall Street Episcopal Church. The chapel has major historical significance from George Washington worshiping there during the 1700s to being a place of support for 9/11recovery workers. It sits across the street from the World Trade Center. Now a museum to the public, pictures and testimonies from 9/11 cover the walls. The most miraculous story was how the chapel had no structural damage from the towers collapsing. It stood high and strong amongst the rubble.
As an Episcopalian, I had no idea that this chapel served as a sign of hope and became a place of reconciliation for those affected by the tragedy. I am continually reminded of why I am part of this faith.
Stop #4:
Around the corner we walked into what looked like a run down building on a somewhat empty street. Surprisingly, it was Park51, the muslim community and worship center, which caused much controversy throughout the nation and in New York City because of its proximity to the World Trade Center. I remember reading bits and pieces of articles and hearing about it on the news. The way the story was told you would think Park51 is across the street from the World Trade Center with a huge banner on it saying "we are muslims here." However, it is nothing like the image I had in my head. It is a simple warehouse building that sits a couple streets away and around the corner. If I hadn't been told to walk into a certain door, I would have walked right past it.
![]() |
| The outside of Park51 |
Two muslim community leaders with completely different backgrounds shared information about their stories, the story of Park51, and the Islamic faith. One leader, Hanandi, who is 28 and grew up as a muslim, was attending an Islamic school in Brooklyn when 9/11 happened. Hearing her testimony as a muslim teenager living in New York City post-9/11 almost brought us all to tears. She experienced and witnessed such violence and hate for something she and her faith had nothing to do with. But as much as it could have torn her apart, it strengthened her. Now she is working to help other muslim teenagers and educate others about Islam. She's an inspiration.
![]() |
| Hanandi sharing her story. |
Stop #5:
The last stop of the day was to the Soka Gakkai NYC Buddhist Center. In this space we were able to experience another form of worship. We went up to a large space with chairs set up in rows and a couple of people sitting up front with microphones and a gong. The leaders with the mic began a certain chant then everyone followed rapidly chanting one saying repeatedly until the gong sounded and the leader started a different chant. As a guest who did not understand the language and was clueless to what was occurring, I still felt a sense of welcoming. The chanting enveloped me and brought a sense of calm to the point that I almost fell asleep (whoops!). It was interesting witnessing this other form of worship but it left with me with more questions about this Buddhist faith than answers.
![]() |
| We couldn't take pictures inside so here is the outside of the building. |
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Thursday, July 25, 2013
Love Found in Tarrytown
On Sunday, June 23rd, the YASCers were graced with the presence of Christ Church in Tarrytown, NY. Graciously welcomed into this community with open arms through a beautiful service which combined cultures to expand our idea of the Episcopal Church.
Many of us grew up in the traditional Episcopal church with an organ playing, classic hymns sung and everything spoken in English. One thing I've come to realize is that is not everyone's Episcopal church.
Episcopalians speak a wide variety of languages and sing a wide variety of songs. Nobody is doing it the wrong way, just a different way.
The Sunday service in Tarrytown combined their Spanish and English speaking congregations to celebrate us YASCers who are about to experience many different ways of celebrating on Sunday morning. It was refreshing and energizing to hear both Spanish and English overlap one another as we all prayed the same prayer. Maracas, tambourines and drums drove our feet to tap and hands to clap along to an upbeat sound. The Venerable Bill Parnell's, Archdeacon of Mission in the Diocese of New York, sermon reminded us of the power of love. (You can read the whole thing here.)
Here are two parts that stood out to me:
"And that is what we strive to be as the Church – a community formed by Love. We don’t have it
all down perfectly just yet – we are a work in progress, continually being molded by Jesus who is
Love Incarnate. He alone is the one who bears our sins and our brokenness. No scapegoats are
needed, only a community of people who have seen Love at work in our own lives and are
commissioned to tell all that God has done for us. We who seek to follow in the ways of Jesus
are given that work of reconciliation which restores people to wholeness and challenges the
powers that prevent it from happening. It will surely comfort some; it will surely afflict others –
and the Church is called to reach out to both. That’s why Paul talked about a community united
in Jesus where all the marks of distinction and sources of division disappear: neither Jew nor
Greek, slave nor free, male nor female....
Today we have among us about twenty-five people who are being sent to some far-flung corners
of the world to serve in the name of Jesus who is Love Incarnate. Love is about to come to town
in some new ways through their presence. I give thanks for their energy and commitment, their
vision and their willingness to risk crossing oceans and borders and barriers to share the Good
News. But most of us are staying put, and there is no less need for us to be in mission right here.
There is plenty of need for Jesus to tarry a while in Tarrytown, and Love has come to town in the
people who are Christ Church, a community that is being formed by Love in new ways all the
time. Whether you’re staying or going, jump that train and catch that flame. Carry Love to town
by telling the stories of what God has done for you. Listen well to the stories of what God is
doing for those among whom you live. Let Love form a community. I bet you will see Love
conquer a great divide."
Love and support is what I felt throughout the morning from strangers but all brothers and sisters in Christ at Christ Church, Tarrytown. They threw a lovely lunch afterwards and sat down to get to know each one of us. And we were able to witness the blessing of their clothing closet. Another way this wonderful community and Church spreads its love.
That morning gave me great anticipation to celebrate with the Episcopal Church in the Philippines, to learn a new way to praise God, and share love with a new community.
Thanks for reading!
Many of us grew up in the traditional Episcopal church with an organ playing, classic hymns sung and everything spoken in English. One thing I've come to realize is that is not everyone's Episcopal church.
Episcopalians speak a wide variety of languages and sing a wide variety of songs. Nobody is doing it the wrong way, just a different way.
![]() |
| Photo courtesy of Charlotte File |
![]() |
| Bill Parnell preaching. Photo courtesy of David Copley |
"And that is what we strive to be as the Church – a community formed by Love. We don’t have it
all down perfectly just yet – we are a work in progress, continually being molded by Jesus who is
Love Incarnate. He alone is the one who bears our sins and our brokenness. No scapegoats are
needed, only a community of people who have seen Love at work in our own lives and are
commissioned to tell all that God has done for us. We who seek to follow in the ways of Jesus
are given that work of reconciliation which restores people to wholeness and challenges the
powers that prevent it from happening. It will surely comfort some; it will surely afflict others –
and the Church is called to reach out to both. That’s why Paul talked about a community united
in Jesus where all the marks of distinction and sources of division disappear: neither Jew nor
Greek, slave nor free, male nor female....
Today we have among us about twenty-five people who are being sent to some far-flung corners
of the world to serve in the name of Jesus who is Love Incarnate. Love is about to come to town
in some new ways through their presence. I give thanks for their energy and commitment, their
vision and their willingness to risk crossing oceans and borders and barriers to share the Good
News. But most of us are staying put, and there is no less need for us to be in mission right here.
There is plenty of need for Jesus to tarry a while in Tarrytown, and Love has come to town in the
people who are Christ Church, a community that is being formed by Love in new ways all the
time. Whether you’re staying or going, jump that train and catch that flame. Carry Love to town
by telling the stories of what God has done for you. Listen well to the stories of what God is
doing for those among whom you live. Let Love form a community. I bet you will see Love
conquer a great divide."
Love and support is what I felt throughout the morning from strangers but all brothers and sisters in Christ at Christ Church, Tarrytown. They threw a lovely lunch afterwards and sat down to get to know each one of us. And we were able to witness the blessing of their clothing closet. Another way this wonderful community and Church spreads its love.
That morning gave me great anticipation to celebrate with the Episcopal Church in the Philippines, to learn a new way to praise God, and share love with a new community.
Thanks for reading!
Tuesday, July 23, 2013
Reflection Up on the Hill
One of the nice things Mission Personal added to training were field trips away from Stony Point. On Friday, June 21 we went up to Holy Cross Monastery, an Anglican Benedictine of Men, to spend a day with the Brothers. It was the most relaxing and reflective day.
In the morning, we arrived in time for Holy Eucharist at 9am. Then Brother Rob took us on a tour around the monastery, sharing the importance of certain rooms and about the lifestyle of a brother. Their dedication to their relationship with God is inspiring. They make no money and have no possessions. Yet they are fulfilled by serving Christ to the fullest. It is truly remarkable.
At noon, we participated in Diurnum which is a half hour of chanting a psalm and praying. The chants of the Brothers in a beautiful space move through you. They fill the air, centering you in that space, leaving the outside world and all your worries beyond the grounds.
Afterwards, we ate a delicious lunch, split into groups to meet with Brother Rob who talked to us about the importance of finding a quiet, peaceful time each day to reflect and pray. And to discipline ourselves to journal so we don't simply rely on memories during this life-changing experience. He spoke on the key to self-knowledge is loving oneself. We are the vehicle to experiencing God and we cannot accept love from anyone else or even God unless we love ourselves.
There are three keys to spiritual journey of seeking God: (1) humility, being one's true self; (2) stability, not running away but staying put and facing the most difficult in order to grow roots; (3) celebacy, but not in the sense of denying sexuality, it is putting your relationship with God first and allowing all other relationships to stem from that one with God.
Talking with Brother Rob was insightful. He has a deep peace with himself, the good and the bad. I learned you cannot deny who you are to yourself or to God. You can grow by reflecting and accepting your whole self especially by opening yourself up to a deep connection with Christ.
The afternoon, was open to exploring the 26 stunning acres of property. Alan and I hiked down to the Hudson River to skip some rocks. I chatted and reflected with others in the group and sat quietly in the rocking chairs taking in the spectacular view. At 5pm we had Vespers, another short service of chanting, then dinner and we headed back to Stony Point. It was wonderful to get away from the retreat center, learn something new, continue to hang out with one another, and reflect.
Thanks for Reading!
| Group shot at the Monastery. Photo Courtesy of Charlotte File |
In the morning, we arrived in time for Holy Eucharist at 9am. Then Brother Rob took us on a tour around the monastery, sharing the importance of certain rooms and about the lifestyle of a brother. Their dedication to their relationship with God is inspiring. They make no money and have no possessions. Yet they are fulfilled by serving Christ to the fullest. It is truly remarkable.
At noon, we participated in Diurnum which is a half hour of chanting a psalm and praying. The chants of the Brothers in a beautiful space move through you. They fill the air, centering you in that space, leaving the outside world and all your worries beyond the grounds.
![]() |
| Brother Rob starting off the tour of the Monastery. |
Afterwards, we ate a delicious lunch, split into groups to meet with Brother Rob who talked to us about the importance of finding a quiet, peaceful time each day to reflect and pray. And to discipline ourselves to journal so we don't simply rely on memories during this life-changing experience. He spoke on the key to self-knowledge is loving oneself. We are the vehicle to experiencing God and we cannot accept love from anyone else or even God unless we love ourselves.
There are three keys to spiritual journey of seeking God: (1) humility, being one's true self; (2) stability, not running away but staying put and facing the most difficult in order to grow roots; (3) celebacy, but not in the sense of denying sexuality, it is putting your relationship with God first and allowing all other relationships to stem from that one with God.
![]() |
| Taking notes while talking with Brother Rob. Photo Courtesy of Charlotte File. |
The afternoon, was open to exploring the 26 stunning acres of property. Alan and I hiked down to the Hudson River to skip some rocks. I chatted and reflected with others in the group and sat quietly in the rocking chairs taking in the spectacular view. At 5pm we had Vespers, another short service of chanting, then dinner and we headed back to Stony Point. It was wonderful to get away from the retreat center, learn something new, continue to hang out with one another, and reflect.
![]() |
| Entrance to the Monastery. |
![]() |
| Stunning building. |
![]() |
| The Chapel. |
![]() |
| Gorgeous stain glass that represented the creation of the sun. |
![]() |
| Hannah, Me, and Katie in front of the Monastery. |
![]() |
| Alan skipping rocks. |
![]() |
| View of the back of the Monastery. |
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